To claim any plant combination that enables DMT to become orally active is ‘Ayahuasca’, is to ignore a living indigenous tradition, language, etymology, folklore, taxonomy. And more… calling unique plant potions ‘Ayahuasca analogues’ encourages a lazy approach to the specific identies and properties of other medicine plants.
A number of artists have attempted to render the striking visual experiences that occur after ingesting ayahuasca or DMT. In the Upper Amazon, there are both indigenous artists, whose traditional work consists largely of abstract patterns, such as those found on the now well-known pottery, clothing, and other household goods of the Shipibo; and visionary artists, mostly mestizo, whose work is characterized by detailed representations of spirits, trees, animals, objects, and participants in ayahuasca healing ceremonies. These latter works fall almost paradigmatically within what has now come to be called outsider art, sometimes naïve art, and sometimes visionary art — direct, intense, content-laden, narrative, enormously detailed, personal, idiosyncratic, two-dimensional, and brightly colored.
Voyaging to DMT Space with Dr. Rick Strassman, M.D, interviewed by Martin W. Ball …
By Kirby Surprise
It is often reported that the tea breaks even profound depressive episodes in a single use. This positive psychological benefit is what I call the “Ayahuasca Effect.” That is, to produce an intense and positive integrative experience with lasting beneficial effects from use of the tea, with no side effects common to pharmaceutical antidepressants.
By Steve Beyer
There has been a lot of confusion about the current legal status of ayahuasca in the United States since the Supreme Court decided the União do Vegetal case two years ago. This post attempts to shed some light on the subject in the context of earlier cases involving peyote, the Native American Church, and other claims of religious exemption from the Controlled Substances Act.