AN OPEN LETTER IN SUPPORT OF THE COFÁN PEOPLE AND AGAINST THE ACTIVITIES OF ALBERTO JOSÉ VARELA
One hundred renowned anthropologists, members of non-governmental organizations, and other specialists…
One hundred renowned anthropologists, members of non-governmental organizations, and other specialists…
Cien prestigiosos antropólogos, expertos y miembros de ONGS, que trabajan o han trabajado en Colombia con los pueblos originarios, y en ámbitos afines, han firmado “la carta de los 100” una carta abierta mostrando su apoyo a las autoridades del pueblo Cofán denunciantes de las actividades del señor Alberto José Varela relacionadas con el Yajé (también conocido como Ayahuasca). En este pronunciamiento público de las autoridades cofanes se afirma que: La organización del señor Alberto José Varela realiza encuentros para dar el remedio del Yajé de manera engañosa, aludiendo a una supuesta autorización o aval de las autoridades indígenas yageceras de Colombia. Que esta organización ha convertido el remedio del Yajé en un lucrativo negocio, poniendo en serio riesgo la vida y la salud de los participantes que acuden a sus ceremonias. Con esta Carta Abierta de Apoyo al Pueblo Cofán se denuncia el uso indebido por parte del señor Varela del nombre y las tradiciones de los pueblos originarios de Colombia, y concretamente del pueblo Cofán, que emplea fraudulentamente para legitimar sus actividades comerciales. También …
Representatives of the Cofán people have just published a statement about Alberto Varela and his organization: “Ayahuasca International.” For a number of years Varela had claimed to be the recipient of an authorization by the highest traditional authority of the Cofán people: Taita Querubín Queta Alvarado. The 4 page long text exposes how the private organization Ayahuasca International has illegitimately used the name of the Cofán taitas (shamans) from Colombia in order to gain credibility for their ayahuasca business activities, as shown in the following excerpt: “Mister Alberto José Varela has NEVER been given any instructions or training in the knowledge of the Sacred Medicine of Yage, neither has he EVER been authorised to carry it or use it in his international tours. This makes what is said in his alleged “authorisation” ABSOLUTELY FALSE.” Click here and download the original file in Spanish Click here to download the translation to english done by a certified legal translator ——————– Translation of the letter: The undersigned governor of the indigenous reservation Ukumari Kankhe, in use of his …
Representantes del pueblo Cofán acaban de hacer público un pronunciamiento público acerca del señor Alberto Varela y la organización que preside, llamada “AYAHUASCA INTERNACIONAL” y una supuesta “autorización” que Alberto Varela recibió por parte de la máxima autoridad tradicional del pueblo Cofán Querubín Queta Alvarado. El texto de cuatro páginas expone como la organización privada Ayahuasca Internacional ha utilizado de forma ilegítima el nombre de los taitas cofanes de Colombia para legitimar su actividad: “Por lo tanto al señor ALBERTO JOSÉ VARELA, NO se le ha dado instrucción o formación en el conocimiento de la Medicina Sagrada del YAGÉ. JAMÁS se le ha autorizado para su porte y uso en sus giras internacionales, razón por la cual lo que se afirma en la supuesta “autorización”, es completamente FALSO.” (extracto del texto) Sin duda, se trata de un texto implacable que responde con dureza ante lo que se percibe como una usurpación de la tradición y las costumbres ancestrales del pueblo Cofán. Para ver el documento completo pincha aquí. ———————————— COMUNICADO: El suscrito Gobernador del Resguardo …
“We are considered the trash of Brazil, but this place accepts us,” said Darci Altair Santos da Silva, 43, a construction worker serving a 13-year sentence for sexual abuse of a child under 14. “I know what I did was very cruel. The tea helped me reflect on this fact, on the possibility that one day I can find redemption.”
In a world where some have far more than a fair share, leaving others literally in the dust, we will still compete for gold, for sex, for water, for shelter. Traumatised from this process of ponerisation – the process where selfish, psychotic behaviours are in effect rewarded in a hierarchical ‘death race 2000’ situation of ‘grab yours whilst you can’. And now we sit in the circle, together, hoping we are not the bottom of this particular hierarchy. For a thousand years or more we have been in a system where we outsourced our method or craft of internal work to external figures, the church, the priests. Some people have always been considered ‘more holy’ than others, more pure, more in contact with the spiritual dimension of life. So we ask for the priest and healer to intercede for our departed ones, our suffering kin, our own fate. Because people can be unsure of the reality or competency of their own sacred connection to God and Universe, because the connection is a bit shaky, we …
Amazonian indigenous societies in my experience — and certainly all Andean indigenous societies — are fundamentally based upon reciprocity. Not profit. Profit and reciprocity are fundamentally different values.
To me it is very clear that the first objective of the ESC is power. And they don’t know very well where they are stepping. But I could say that of most of the organizations, regional, national or international, that work in the Amazon. Two different thoughts are two different worlds; and the Amazon world-thought and the Western world-thought, simply don’t match.
Benny Shanon
Apparently, ayahuasca can push the human mind to heights of creativity that by far exceed those encountered ordinarily. I myself have realized this in conjunction with a vision in which I was guided through an exhibition displaying the works of an entire culture.
A group of more then 60 academics and other experts reject the Ethnobotanical Stewardship Council’s (ESC) “When I resigned from my (very brief) tenure at ESC, it was out of utter disbelief with how wrong-headed, fatuous, and fundamentally corrupt the ESC idea really is.”