Spirit Vine
An personal overview of Ayahuasca covering some indigenous traditions and phenomenological aspects.
An personal overview of Ayahuasca covering some indigenous traditions and phenomenological aspects.
“We consider yagé, along with our other medicinal plants and our wisdom and knowledge, to be a gift from God and a great benefit for the health of humanity. We have a duty to demonstrate to the world, with determination and solemnity, the importance of our values.”
By Peter Gorman
Among the flora of the world as we know it, several plants are not just allies, they are considered Master Plant Teachers. You might extend that to read: Master Plant Teachers of Man. These plants might be considered gate keepers. These plants are the plants that allow us, we humans, to slow down enough to communicate with the mountains; to speed up enough to communicate with a hummingbird, to visit the other realms past and present and simultaneous that are here but that we don’t ordinarily see or hear within the band widths of our senses.
By Kirby Surprise
It is often reported that the tea breaks even profound depressive episodes in a single use. This positive psychological benefit is what I call the “Ayahuasca Effect.” That is, to produce an intense and positive integrative experience with lasting beneficial effects from use of the tea, with no side effects common to pharmaceutical antidepressants.
‘Dieta’ describes dietary and behavioral regimens that allow one to move most safely and effectively into working relationships with such plants. These relationships can bring about profound transformations, and the dietas are designed to best facilitate them.
By Morgan Brent
In ayahuasca, dialogue is deepened to include all manner of elemental, plant, animal, ancestor, and deity. These then appear less as an “other,” and more as participants in the metabolisms of yet larger bodies, such as regional ecosystems, or the earth itself.
“All who drink this holy beverage must not only try to see beautiful things without correcting their faults, but give shape to perfection of their own personality to take their place in this battalion and follow this line. If they would act this way, they could say, I am a brother” – Mestre Irineu
I came to one of the dominions of ‘lost angels’ – Los Angeles… my spirit particulated into several eminations and I descended into crack houses, to abide with the poor spirits there, in the sorrow and disorientation. I gave my love within this Hell, and gave thanks to the vine that lets me do this work.
A growing thread on propagation of Banisteriopsis caapi…
Steve Beyer comments on the growing commodification and cultural appropriation of Ayahuasca in California
Benny Shanon, a professor of cognitive psychology at the Hebrew University of Jerusalem, releases a paper outlining a hypothesis that entheogenic plants including ayahuasca analogues formed an integral part of the religious rites of Israelites in biblical times.
Within the subtle levels of the astral world, the truthful attracts the truthful. The human being as a manifestation of truth is the raw material of creation. The more we live within the truth, the more we can perceive through the “miração” what we must become, and God uses each one of us as pieces of a divine puzzle. He imbues us with love and gives us partnership in His masterpiece.
Introduction Since the 1980’s, Ayahuasca has become increasing popular in the west. As its popularity grows, it has come under increasing scrutiny from legal and medical authorities. This thread is intended to give tips and suggestions for a safe experience to people who are new to Ayahuasca and drink alone. Please note that Ayahuasca mixed with the usual admixtures is illegal or of ambiguous legality in many places in the world. It is recommended that individuals check the laws in their locality. Legal Issues Forum What plants go into Ayahuasca? In the Amazon region, the most commonly used combination is Ayahuasca Vine (Banisteriopsis caapi) and Chakruna (Psychotria viridis). The western psychedelic tradition, on the other hand, has in the past few decades developed the custom of using the word “Ayahuasca” for any combination of MAOI plus DMT — most commonly, Peganum harmala (Syrian Rue) plus Mimosa hostilis. Banisteriopsis Caapi and Peganum harmala are significantly different both chemically and subjectively. And because of the toxicity of Peganum harmala (Syrian Rue), with a Harmala-based brew one tries …
Fifty-two North American and European participants in syncretic Brazilian church religious ceremonies were assessed for indications of personality and clinical disorders, and tendencies towards chemical dependency and addiction.
It is a relevant query of kreepmusic that prompted me to post a list of some of the readings I consider basic to think ayahuasca. This is a selection from our (Partner and I) own modest collection of documents. Stock and choice are personal and I assume the indicative rather than comprehensive nature of this list. In order not to restrict too much the panel of good quality informative readings, I did prefer to put the following commented bibliography under the broader heading adjective “scholar” rather than “scientific”. For example Wizard of the Upper Amazon and its sequel Rio Tigre and Beyond, the first person autobiography of the famous mestizo ayahuasquero Manuel Córdova-Rios, narrated by Bruce Lamb, have not been written and published like academic/scientific works. Yet, two anthropologists specialists of ayahuasca, who have met Don Manuel (including LE Luna), and I, consider this story as a valuable piece of ethnographical work, worth to be included in scholar and scientific bibliographies (the early critics of Amahuaca specialist Robert Carneiro, relayed by Jonathan Ott, are largely …