Glauco Villas Boas (53), the founder of Céu de Maria Daime church in Sao Paulo, Brasil, and his son Raoni (25) were murdered in Sao Paulo on the morning of Friday, 12 of March 2010, a day before his 53rd birthday.
On Wednesday a federal judge in Oregon ruled that the Religious Freedom Restoration Act (RFRA) allows followers of the Brazil-based Santo Daime sect to consume ayahuasca, a psychedelic tea ontaining the ordinarily illegal drug dimethyltryptamine (DMT), as part of their rituals. Guided by the Supreme Court’s unanimous 2006 ruling in “a very similar case” involving Uniao do Vegetal, another Brazilian religious group that also consumes ayahuasca, U.S. District Court Judge Owen Panner concluded that RFRA “requires that plaintiffs be allowed to import and drink Daime tea for their religious ceremonies, subject to reasonable restrictions.”
Although the Daime works keep within the traditional shamanic parameters, one should take into consideration the remarks made by Couto, that, here, one is dealing with what he calls “collective shamanism”. The command of the works is held by more experienced shamans, but the shamanic activity is not, exclusively in the hands of a few initiates and all participants are considered apprentice shamans and even potential shamans. Taking part in the rituals is a way of learning the art, and it is thought that any of the participants of the ritual may display shamanic powers which are considered to be latent in human nature.
This book presents the bibliographical state of the art of the Brazilian ayahuasca religions, Santo Daime, Barquinha, the União do Vegetal, and their multiple offshoots.
“The documentary “O Senhor da Floresta” directed by the journalist Mivan Gedeon, won the category “Best video from the State of Maranhao” awarded by the Technical Jury of the 30th Guarnicê Video and Cinema Festival in Sao Luis, Maranhao.
By Morgan Brent
In ayahuasca, dialogue is deepened to include all manner of elemental, plant, animal, ancestor, and deity. These then appear less as an “other,” and more as participants in the metabolisms of yet larger bodies, such as regional ecosystems, or the earth itself.
“All who drink this holy beverage must not only try to see beautiful things without correcting their faults, but give shape to perfection of their own personality to take their place in this battalion and follow this line. If they would act this way, they could say, I am a brother” – Mestre Irineu
Effects of ayahuasca on psychometric measures of anxiety, panic-like and hopelessness in Santo Daime members.
Ayahuasca ingestion did not modify state- or trait-anxiety. The results are discussed in terms of the possible use of ayahuasca in alleviating signs of hopelessness and panic-like related symptoms.
Within the subtle levels of the astral world, the truthful attracts the truthful. The human being as a manifestation of truth is the raw material of creation. The more we live within the truth, the more we can perceive through the “miração” what we must become, and God uses each one of us as pieces of a divine puzzle. He imbues us with love and gives us partnership in His masterpiece.