This is not a book review but a personal visionquest in the woods accompanied by The Book of Baphomet
The newly evolved deity Baphomet is the all encompassing energy of Life we all meet in our enthogenic journeys. SHe is the Great Spirit, the Anima Mundi we all need to feel more connected to. The Deity Baphomet has got his deep ecological voice with the help of 5-MEO-DMT and I believe this book might inspire the journier with new ways of working with this energy while having fun. A great read!!!
Steve Beyer is a researcher in ethnobotany, ethnomedicine, shamanism, and hallucinogenic plants and fungi. His interests center on the indigenous ceremonial use of the sacred plants — ayahuasca and other psychoactive and healing plants in the Amazon, peyote in ceremonies of the Native American Church, huachuma in Peruvian mesa rituals, and teonanácatl and other mushrooms [...]
This is an edited transcript of a series of conversations between Howard G. Charing, author of The Ayahuasca Visions of Pablo Amaringo, and Steve Beyer, author of Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon. These talks took place during the summer of 2010, at the kitchen table and on [...]
This beautiful guilded painting “Mother Earth”, by David Hewsen, is 4 X 8 feet and was installed, on the 9th of January, in the entrance of a heart center for a hospital in the United States.
In the words of Dennis McKenna; Peter Gorman has “been way, way beyond the chrysanthemum on many a dark jungle night.” Gorman’s long awaited book Ayahuasca in My Blood: 25 Years of Medicine Dreaming tells the story of his long, deep relationship with ayahuasca. This book review, and an interview with the author, sets up camp to explore the edges of an astonishing journey.
Steve Beyer, author of Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon, talks about the differences — and similarities — between healers and sorcerers in the Upper Amazon.
We slowly can come to understand ourselves as focal points of the Whole, learning to broaden our conception of ‘self’ to include communities, ecosystems, the planet and galaxy, and beyond. For all these compose the primordial definitions of our being.
After 8 years of integrated research and experiential learning on this topic, I wanted to write this article about the ancient South American shamanic tradition of Ayahuasca dieta. May this article demystify this beautiful practice, clearing up misconceptions and empowering informed relationships with the tradition.
Marcelo Bolshaw Gomes
“Kambô circulates in the heart. Our shaman said that when we take Kambô it makes the heart move accurately, so that things flow, bringing good things to the person. It is as if there was a cloud on the person, preventing the good things to come, then, when it takes the Kambô; it comes a ‘green light’ which opens its ways, making things easier.”
Howard G. Charing
Underlying the intricate geometric patterns of great complexity displayed in the art of the Shipibo people is a concept of an all pervading magical reality which can challenge the Western linguistic heritage and rational mind. These patterns are more than an expression of the one-ness of creation, the inter-changeability of light and sound, the union or fusion of perceived opposites, it is an ongoing dialogue or communion with the spiritual world and powers of the Rainforest. The visionary art of the Shipibo brings this paradigm into a physical form. The Ethnologist Angelika Gebhart-Sayer, calls this “visual music”.
How could such a complex synergistic potion be discovered amongst over 80,000 catalogued plant species of the Amazon forest? Studying Ayahuasca, modern minds have puzzled the origins of the discovery of the Great Medicine, since it is commonly said that being a synergistic potion, there is no effect when only one of the plants are consumed.
The Peruvian National Institute of Culture resolved that indigenous ayahuasca rituals — “one of the fundamental pillars of the identity of Amazonian peoples” — are part of the national cultural heritage of Peru, and are to be protected, in order to ensure their cultural continuity.
What is mestizo shamanism? The Loreto province of northeastern Peru (and to a lesser extent to Ucayali province south of it) is virtually unique in Latin America in that indigenous shamanic practices have been adopted and adapted by the mestizo population, and become a part of the mestizo culture. While mestizo curanderismo is not unknown [...]
The Yurayaco Declaration of the Union de Medicos Indigenas Yageceros de la Amazonia Colombiana (UMIYAC)- Yurayaco, Colombia
“We consider yagé, along with our other medicinal plants and our wisdom and knowledge, to be a gift from God and a great benefit for the health of humanity. We have a duty to demonstrate to the world, with determination and solemnity, the importance of our values.”
By Steve Beyer
Yes, ayahuasca makes you vomit. Is that a problem?
By Steve Beyer
This post answers the very basic questions you may have been afraid to ask about ayahuasca in the Upper Amazon — what it is, what is in it, what it does, how it is used, how it fits into the religious culture of the region, and how it tastes. If you are new to the subject of ayahuasca, this is a good place to start.
By Steve Beyer
The plants, in addition to being real medicines, contain madres or genios, the beings who teach. A cure is not caused by the ingestion or topical application of an herbal medicine; rather it results from the benevolent intervention of the mother through the intermediation of the plant. Amazonian shamans sing to the plants, charge them, cure them, call the spirits that invest themselves in the healing process.
By Peter Gorman
Among the flora of the world as we know it, several plants are not just allies, they are considered Master Plant Teachers. You might extend that to read: Master Plant Teachers of Man. These plants might be considered gate keepers. These plants are the plants that allow us, we humans, to slow down enough to communicate with the mountains; to speed up enough to communicate with a hummingbird, to visit the other realms past and present and simultaneous that are here but that we don’t ordinarily see or hear within the band widths of our senses.
Dieta describes behavioral regimens that allow one to move most safely and effectively into working relationships with such plants. These relationships can bring about profound transformations, and the dietas are designed to best facilitate them.
By Morgan Brent
In ayahuasca, dialogue is deepened to include all manner of elemental, plant, animal, ancestor, and deity. These then appear less as an “other,” and more as participants in the metabolisms of yet larger bodies, such as regional ecosystems, or the earth itself.