The ancient uses, traditions and beliefs around the Ayahuasca medicine
Marcelo Bolshaw Gomes
“Kambô circulates in the heart. Our shaman said that when we take Kambô it makes the heart move accurately, so that things flow, bringing good things to the person. It is as if there was a cloud on the person, preventing the good things to come, then, when it takes the Kambô; it comes a ‘green light’ which opens its ways, making things easier.”
Howard G. Charing
Underlying the intricate geometric patterns of great complexity displayed in the art of the Shipibo people is a concept of an all pervading magical reality which can challenge the Western linguistic heritage and rational mind. These patterns are more than an expression of the one-ness of creation, the inter-changeability of light and sound, the union or fusion of perceived opposites, it is an ongoing dialogue or communion with the spiritual world and powers of the Rainforest. The visionary art of the Shipibo brings this paradigm into a physical form. The Ethnologist Angelika Gebhart-Sayer, calls this “visual music”.
Daniel Mirante
How could such a complex synergistic potion be discovered amongst over 80,000 catalogued plant species of the Amazon forest? Studying Ayahuasca, modern minds have puzzled the origins of the discovery of the Great Medicine, since it is commonly said that being a synergistic potion, there is no effect when only one of the plants are consumed.
The Peruvian National Institute of Culture resolved that indigenous ayahuasca rituals — “one of the fundamental pillars of the identity of Amazonian peoples” — are part of the national cultural heritage of Peru, and are to be protected, in order to ensure their cultural continuity.
What is mestizo shamanism?
The Loreto province of northeastern Peru (and to a lesser extent to Ucayali province south of it) is virtually unique in Latin America in that indigenous shamanic practices have been adopted and adapted by the mestizo population, and become a part of the mestizo culture.
While mestizo curanderismo is not unknown elsewhere in [...]
“We consider yagé, along with our other medicinal plants and our wisdom and knowledge, to be a gift from God and a great benefit for the health of humanity. We have a duty to demonstrate to the world, with determination and solemnity, the importance of our values.”
By Steve Beyer
Yes, ayahuasca makes you vomit. Is that a problem?
By Steve Beyer
This post answers the very basic questions you may have been afraid to ask about ayahuasca in the Upper Amazon — what it is, what is in it, what it does, how it is used, how it fits into the religious culture of the region, and how it tastes. If you are new to the subject of ayahuasca, this is a good place to start.
By Steve Beyer
The plants, in addition to being real medicines, contain madres or genios, the beings who teach. A cure is not caused by the ingestion or topical application of an herbal medicine; rather it results from the benevolent intervention of the mother through the intermediation of the plant. Amazonian shamans sing to the plants, charge them, cure them, call the spirits that invest themselves in the healing process.
By Peter Gorman
Among the flora of the world as we know it, several plants are not just allies, they are considered Master Plant Teachers. You might extend that to read: Master Plant Teachers of Man. These plants might be considered gate keepers. These plants are the plants that allow us, we humans, to slow down enough to communicate with the mountains; to speed up enough to communicate with a hummingbird, to visit the other realms past and present and simultaneous that are here but that we don’t ordinarily see or hear within the band widths of our senses.
Morgan Brent
Dieta describes behavioral regimens that allow one to move most safely and effectively into working relationships with such plants. These relationships can bring about profound transformations, and the dietas are designed to best facilitate them.
By Morgan Brent
In ayahuasca, dialogue is deepened to include all manner of elemental, plant, animal, ancestor, and deity. These then appear less as an “other,” and more as participants in the metabolisms of yet larger bodies, such as regional ecosystems, or the earth itself.
By Steve Beyer
Each species of teaching plant has what mestizo shamans call a madre, mother, or genio, genius, or espíritu, spirit. Informally, we generally translate all these terms simply as the spirit of the plant, as if the meaning of the term “spirit” was perfectly clear. So: what do we know about these spirits?
This story gives a sense of what “Pachamama” means (the feminine universe) and also gives a sense of the Andean conception of gender roles.
Steve Beyer
They travel on boas. Indeed, sometimes they turn into boas; if the woman sleeping next to you turns into a boa during the night, that is a good sign that you have been seduced by a mermaid.
The region of traditional Ayahuasca use is the Upper Amazon, that is, the western part of the Amazon Basin, and the western part of the Guiana Shield. (The Guiana Shield, which encompasses much of Colombia, Venezuela, Guyana, Surinam, and French Guiana, is not technically part of the Amazon Basin, as its rivers do not drain [...]
