Although the Daime works keep within the traditional shamanic parameters, one should take into consideration the remarks made by Couto, that, here, one is dealing with what he calls “collective shamanism”. The command of the works is held by more experienced shamans, but the shamanic activity is not, exclusively in the hands of a few initiates and all participants are considered apprentice shamans and even potential shamans. Taking part in the rituals is a way of learning the art, and it is thought that any of the participants of the ritual may display shamanic powers which are considered to be latent in human nature.
Howard G. Charing
After being virtually ignored by Western civilization for centuries, there has been a huge surge of interest in Ayahuasca recently. There is a growing belief that it is a kind of ‘medicine for our times’, giving hope to people with ‘incurable’ diseases like cancer and HIV, drug addictions and inspiring answers to the big ecological problems of modern civilization.
Some links out to the Shipibo and their art and life.
An update on the interactions between the União do Vegetal and US Supreme Court by Matthew Meyer.
Taking this opportunity to think about the more-than-human world from a more-than-human perspective : if you are open to a little ego dissolution this will lead you through a shamanistic visualization sequence. The intention is to prime our creative imaginations, and explore a path of evolutionary remembering, mourning, honoring the extinct and taking responsibility as steward-healers of the biosphere.
Voyaging to DMT Space with Dr. Rick Strassman, M.D, interviewed by Martin W. Ball …
The ayahuasca trip is not especially unitive: indeed, one of its hallmarks is the sense of communication with other life forms or consciousnesses. And while a sense of “all is One” is sometimes reported in the midst of the ayahuasca experience, it’s more common to read reports of visions of phenomena – manifestation, not essence.
The earliest Europeans to mention Ayahuasca were Jesuits travelling in the Amazon. One of the earliest such reports of this “diabolical potion,” written in 1737, describes it as: “an intoxicating potion ingested for divinatory and other purposes and called ayahuasca, which deprives one of his senses and, at times, of his life.”
A true light pierces the encrustations around the heart and this is the beginning of a turing, a deep reorientation, from someone who looks at the past and regrets, to a reborn one who faces the future and the light.
Analogues are plants or chemicals used in place of the traditional constituents of the ayahuasca brew. Two of the most common are Peganum harmala and Mimosa hostilis, as replacements for the B. caapi vine, and DMT-containing admixture plants, respectively.
“We consider yagé, along with our other medicinal plants and our wisdom and knowledge, to be a gift from God and a great benefit for the health of humanity. We have a duty to demonstrate to the world, with determination and solemnity, the importance of our values.”
By Peter Gorman
Among the flora of the world as we know it, several plants are not just allies, they are considered Master Plant Teachers. You might extend that to read: Master Plant Teachers of Man. These plants might be considered gate keepers. These plants are the plants that allow us, we humans, to slow down enough to communicate with the mountains; to speed up enough to communicate with a hummingbird, to visit the other realms past and present and simultaneous that are here but that we don’t ordinarily see or hear within the band widths of our senses.
By Kirby Surprise
It is often reported that the tea breaks even profound depressive episodes in a single use. This positive psychological benefit is what I call the “Ayahuasca Effect.” That is, to produce an intense and positive integrative experience with lasting beneficial effects from use of the tea, with no side effects common to pharmaceutical antidepressants.
‘Dieta’ describes dietary and behavioral regimens that allow one to move most safely and effectively into working relationships with such plants. These relationships can bring about profound transformations, and the dietas are designed to best facilitate them.
By Morgan Brent
In ayahuasca, dialogue is deepened to include all manner of elemental, plant, animal, ancestor, and deity. These then appear less as an “other,” and more as participants in the metabolisms of yet larger bodies, such as regional ecosystems, or the earth itself.
“All who drink this holy beverage must not only try to see beautiful things without correcting their faults, but give shape to perfection of their own personality to take their place in this battalion and follow this line. If they would act this way, they could say, I am a brother” – Mestre Irineu
I came to one of the dominions of ‘lost angels’ – Los Angeles… my spirit particulated into several eminations and I descended into crack houses, to abide with the poor spirits there, in the sorrow and disorientation. I gave my love within this Hell, and gave thanks to the vine that lets me do this work.
A growing thread on propagation of Banisteriopsis caapi…
Steve Beyer comments on the growing commodification and cultural appropriation of Ayahuasca in California
Benny Shanon, a professor of cognitive psychology at the Hebrew University of Jerusalem, releases a paper outlining a hypothesis that entheogenic plants including ayahuasca analogues formed an integral part of the religious rites of Israelites in biblical times.