What happens to the rest of us in that great, sweating, moaning throng who have drawn the coach these centuries? What will remain for us on ruined plains of collapse?
Here is what I believe will remain. Reality and the truth, and the opportunity for spiritual evolution, which, in the end, I think will include most people.
A seminal interview with Dennis McKenna, Ph.D on the evolution of ayahuasca and the entheogenic movement and the imminent tipping point on planet earth the movement parallels.
BP and the US Government has said they are trying everything possible to stop that multi million gallon oil from continuing to flow into the Gulf. I am about to dispute that claim and offer an expose’ as to why that story about them doing everything possible is a lie and a profitable enterprise to those who would make money from this disaster.
I am here for only one cause – to defend the life and the sovereignty of indigenous peoples. I am not just one person; I represent all our indigenous peoples. The government must respect my right to continue fighting for our rights as indigenous peoples. – Alberto Pizango
If you missed the MAPS conference, you can still see a video of my presentation on the cognitive psychology of ayahuasca hallucinations at the Singing to the Plants website…
Yasuni National Park has been deemed by 50 of the worlds top scientists as the most biodiverse area on Earth. Knowing about the incredible abundance of species who make Yasuni their home we must do all that we can to help protect this area. The Ecuadorean government has agreed to leave the oil in the ground if the international community pay half the value. This is the real Avatar. Now is the time for the world to come together to protect the most precious place we have left on Earth.
To claim any plant combination that enables DMT to become orally active is ‘Ayahuasca’, is to ignore a living indigenous tradition, language, etymology, folklore, taxonomy. And more… calling unique plant potions ‘Ayahuasca analogues’ encourages a lazy approach to the specific identies and properties of other medicine plants.
Food & Medication interactions and safety as related to Ayahuasca use
Reflecting the beliefs and traditions of the indigenous peoples of Ecuador, the constitution declares that nature “has the right to exist, persist, maintain and regenerate its vital cycles, structure, functions and its processes in evolution.” The new constitution redefines people’s relationship with nature by asserting that nature is not just an object to be appropriated and exploited by people, but is rather a rights-bearing entity that should be treated with parity under the law.
Authors: Beatriz Caiuby Labate, Institute of Medical Psychology, Heidelberg University, Germany (http://bialabate.net) and Gustavo Pacheco, National Museum/Universidade Federal do Rio de Janeiro, Brazil Publisher: Mercado de Letras, Campinas/SP, Brazil Year: 2009 Format: 11,5 x 21 cm Support: German Research Council (DFG) and the Collaborative Research Center “Ritual Dynamics” (http://www.ritualdynamik.de). 120 pp. ISBN 978-85-7591-125-9 Price: U$ 16,00 (to be confirmed) + shipping fee Summary: This pocket book highlights the theme of music in the ayahuasca religions of Santo Daime (both the Cefluris and Alto Santo groups) and the União do Vegetal (UDV). Although most studies of the ayahuasca religions recognize the centrality of music in their rituals, the study of the music itself has generally been secondary to other themes, rather than the central focus that it is here. A rich cultural manifestation, ayahuasca music reveals multiple connections with Brazilian religiosity and with the musical expression of the Northeast and Amazonia, and has been one of the principal elements highlighted by recent efforts to designate ayahuasca as immaterial cultural heritage of the Brazilian nation. The book …
More and more people are using or consider using ayahuasca tea as an alternative medicine for different therapeutic purposes: depression, Parkinson’s disease, ageing-related cognitive decline, etc.
Yet most of these actual or planned uses are relying on the rich pharmacodynamics of the caapi vine and don’t necessitate the preparation and use of a standard mix. Rather what is needed is a caapi tea specifically designed for these purposes.
The UDV, whom fought a long legal battle for the right to drink tea in as part of their spiritual practice want to build a temple and greenhouse which has attracted the beady eye of the news media, hungry for cheap controversy.
Jacques Mabit, M.D.
Ancestral medical practices are based on a highly sophisticated practical knowledge and view the controlled induction of non-ordinary states of consciousness as potentially beneficial, even in the treatment of the modern phenomena of drug addiction. These ancestral practices stand in contrast to the clumsiness with which Western peoples induce altered states of consciousness. Drawing from his clinical experience in the High Peruvian Amazonian forest, the author describes the therapeutic benefits of the wise use of medicinal plants, including non-addictive psychoactive preparations, such as the well-known Ayahuasca tea. Within an institutional structure, a therapeutic system combining indigenous practices with contemporary psychotherapy yields highly encouraging results (positive in 2/3 of the patients). This invites us to reconsider conventional approaches to drug addiction and the role of the individual’s spiritual journey in recovery.
It is often said the fact that drug treatment “works” proves there’s an underlying biological deficiency. But there is another explanation for how psychiatric drugs affect people with emotional problems.
Marcelo Bolshaw Gomes
“Kambô circulates in the heart. Our shaman said that when we take Kambô it makes the heart move accurately, so that things flow, bringing good things to the person. It is as if there was a cloud on the person, preventing the good things to come, then, when it takes the Kambô; it comes a ‘green light’ which opens its ways, making things easier.”
The Peruvian government has pushed through legislation that could allow extractive and large-scale farming companies to rapidly destroy their Amazon rainforest. Indigenous peoples have peacefully protested for two months demanding their lawful say in decrees that will contribute to the devastation of the Amazon’s ecology and peoples, and be disastrous for the global climate. But last weekend President Garcia responded: sending in special forces to suppress protests in violent clashes, and labelling the protesters as terrorists.
Luien Chauvin, reporting for Time Magazine, says, “Peruvian President Alan Garcia is furious. His plans to open huge parts of the country’s Amazon jungle to foreign investors are crumbling … a casualty of violent protests by indigenous people in the northern jungle last weekend. … The violence was unleashed when police officers received word from Lima, the capital, to remove the protesters who were blocking a highway and the nearby pumping station on the northern pipeline.”
On Wednesday a federal judge in Oregon ruled that the Religious Freedom Restoration Act (RFRA) allows followers of the Brazil-based Santo Daime sect to consume ayahuasca, a psychedelic tea ontaining the ordinarily illegal drug dimethyltryptamine (DMT), as part of their rituals. Guided by the Supreme Court’s unanimous 2006 ruling in “a very similar case” involving Uniao do Vegetal, another Brazilian religious group that also consumes ayahuasca, U.S. District Court Judge Owen Panner concluded that RFRA “requires that plaintiffs be allowed to import and drink Daime tea for their religious ceremonies, subject to reasonable restrictions.”
Although the Daime works keep within the traditional shamanic parameters, one should take into consideration the remarks made by Couto, that, here, one is dealing with what he calls “collective shamanism”. The command of the works is held by more experienced shamans, but the shamanic activity is not, exclusively in the hands of a few initiates and all participants are considered apprentice shamans and even potential shamans. Taking part in the rituals is a way of learning the art, and it is thought that any of the participants of the ritual may display shamanic powers which are considered to be latent in human nature.